The Birth of Whitey: Black Liberation Theology and The Nation of Islam
By Bud White on June 20, 2008 at 8:00 AM in 9/11, AIDS, Alice Palmer, Anti-Semitism, Barack Obama, Black Liberation Theology, Black nationalism, Chicago politics, Civil Rights, FBI, Farakkhan, Father Michael Pfleger, Hate Speech, Jewish Voters, Louis Farrakhan, Michelle Obama, Muslim, Nation of Islam, Race, Rev. James Meeks, Rev. Jeremiah Wright Jr., Rev. Michael Pfleger, Rev. Otis Moss, Whitey Tape
Jesus says, “The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.” Luke 6:45
While researching the source of Michelle Obama’s alleged “whitey” rant, we discovered direct connections between the Nation of Islam (NOI), Stokely Carmichael, Jeremiah Wright’s Black Liberation Theology and, most prominently, Louis Farrakhan.
According to Larry Johnson’s sources, the Michelle Obama tape captures her in sordid company:
The sources who have seen the tape report that Michelle says
disparaging things about “whites” and that Louis Farrakhan is visible.
There is no identifying information on the segment they have seen to
identify the location or time when this was recorded. [emphasis added]
Those who are following this matter will recall that Michelle Obama, when asked about these allegations, is reported to have said that “whitey” is not a word used by African Americans today. However, we documented that Mrs. Obama’s primary text for her Princeton thesis was Stokely Carmichael and Charles Hamilton’s 1967 book Black Power: The Politics of Liberation in America, and we showed how Carmichael used the term “whitey” repeatedly, thereby establishing an epistemological connection between Carmichael and Mrs. Obama. In other words, Michelle Obama is the intellectual offspring of Stokely Carmichael.
Before going further, it should be noted that Reverend Jeremiah Wright was once a member of the Nation of Islam, though it’s not clear when he was involved with NOI. Ryan Lizza of the New Republic first reported that:
Wright was a former Muslim and black nationalist who had
studied at Howard and Chicago, and Trinity’s guiding principles–what the church calls the “Black Value System”[Emphasis added]
But back to Stokely Carmichael. Pursuant to the Freedom of Information Act, the Federal Bureau of Investigations has released hundreds of pages from their files on Stokely Carmichael. It’s a treasure trove for those interested in the history of the civil rights movement. What we found most interesting, however, were the large number of documents connecting Carmichael with the NOI. For instance, the document below is an Airtel sent to Director Hoover on July 29, 1966, from Chicago. The subject is Stokely Carmichael and it concerns NOI leader Elijah Muhammed’s “CALL FOR SUMMIT MEETING, MAJOR CIVIL RIGHTS LEADERS.”

There are three areas of interest for us: first, the Airtel came from the city of Chicago; second, the year 1966 (more on that later), and third, that the Nation of Islam — in the manner of the infamous mob meeting in Apalachin in 1957 — was organizing all of the major civil rights groups.
It has been widely reported, and documented here, that Carmichael was an “Honorary Prime Minister” of the Black Panther Party, and that he was the leader of the innocuous sounding Student Non-Violent Coordinating Committee (SNCC). The following document, however, shows that Carmichael was open to violence as a political tool–see the highlighted sentence below–”This nonviolence bit is just a philanthropic hang-up,” and that he was indeed a founder of the Black Panther Party:

In the following document we initially noticed Carmichael’s willingness to use violence. He is paraphrased as saying that “in his opinion, the black man is justified in using any means at his command to obtain what he believes is due him,” indicating an acceptance of violence as seen through a racial frame. What’s more interesting, however, is the next paragraph. “Louis Walcott, Minister of the New York City Muslim Mosque, Nation of Islam, also participated in this conference.” See the second paragraph below:

The name Louis, of course, was glaring. Could it be he? A quick Google search linked to a 1996 Morning Edition transcription of a Bob Edwards piece on Farrakhan:
The early life of Louis Farrakhan, who grew up as Louis Eugene Walcott, was heavily influenced by his loving but demanding mother and his poor but safe neighborhood of Roxbury, Boston, in the late 1940s.
Over the last decade, Louis Farrakhan has emerged as one of the most visible and formidable black political leaders in America
Let’s add up what we have so far: Stokely Carmichael, Michelle Obama’s primary source and intellectual ancestor, shared the stage with Louis Farrakhan, the same man who she allegedly shared a stage with when she said “whitey.”
Carmichael and Farrakhan may have shared more than a stage. The document below indicates but doesn’t conclude that Carmichael may have been a Muslim himself. Although heavily redacted, the FBI’s source said that “Stokely Carmichael, [redacted] as ‘one of us’ which this source interpreted as meaning a member of the Muslims.”

Whether or not Carmichael was a Muslim is unclear. What is clear is that at sometime in the summer of 1966 there was a meeting of the minds between some civil rights groups, black radicals, and the Nation of Islam. These groups organized into a force promoting and preaching a racist form of black nationalism. The document below describes a meeting that clearly shows this union of forces: Carmichael and Minister Louis “made it clear they wanted to unite with all Negro groups regardless of philosophy.” Note the date of August 18, 1966:
This takes us back to Jeremiah Wright and the question of when Wright was a Muslim. According to Wright’s Wikipedia entry:
In 1963, after two years of service, Wright joined the United States Navy and entered the Corpsman School at the Great Lakes Naval Training Center. Wright was then trained as a cardiopulmonary technician at the National Naval Medical Center in Bethesda, Maryland.
“In 1966, as a U.S. Navy Hospital Corpsman,” the Wikipeida entry continues, Wright assisted with the care of President Johnson. Extrapolating from these dates, it appears that Wright was in Maryland between 1964 and 1966, and this may have been the time when he was a member of NOI. Wright didn’t start at Trinity until 1972, and evidently received spiritual training after receiving a master’s degree in English in 1969.
Also in Maryland in 1964 was Stokely Carmichael, where he was arrested “as a result of demonstrations in that city.” This doesn’t mean that Wright knew Carmichael, but surely Wright was cognizant of Carmichael’s work and of NOI as well. This is likely the time when he was a “Muslim and black nationalist.”

However Wright was radicalized, it is clear that he consciously appropriated the language and tenor of the Nation of Islam.
Wright’s statement that 9/11 was deserved retribution (“We have supported state terrorism against the Palestinians and black South Africans…America’s chickens are coming home to roost”) is a perfect echo of Malcolm X’s statement that “The assassination of Kennedy is a result of that way of life and thinking. The chickens came home to roost.”
Although it appears that Wright began his focus on Black Liberation Theology sometime after 1966, his racial attitudes and rhetoric have imitated that of NOI since at least 1970. Wright’s blaming the United States for creating AIDS to kill minorities is but just one example of his thinking being in lockstep with NOI.
Black Liberation Theology was first formed in 1966. According to NPR:
Black liberation theology originated on July 31, 1966, when 51 black pastors bought a full page ad in the New York Times and demanded a more aggressive approach to eradicating racism. They echoed the demands of the black power movement, but the new crusade found its source of inspiration in the Bible.
Keep in mind that NOI’s Elijah Mohammad called for a summit of black leaders on July 11, 1966, only 20 days prior to the official formation of Black Liberation Theology. If the dates don’t convince you of a synergy between NOI and Black Liberation Theology, please note Wright’s mentor — and Black Liberation Theology founder — James Cone’s words about NOI’s Malcolm X:
Malcolm X was not far wrong when he called the white man ‘the devil.’ The false Christianity of the white-devil oppressor must be replaced by an authentic Christianity fully identified with the poor and oppressed.
The black intellectual’s goal, says Cone, is to “aid in the destruction of America as he knows it.”
Couple these words with Wright’s own view that:
There will be no peace in America until whites begin to hate their whiteness, asking from the depths of their being: ‘How can we become black?’
In 1998, Louis A. De-Caro, Jr. published a book titled Malcolm and the Cross: The Nation of Islam, Malcolm X, and Christianity. De-Caro’s book underscores the racial nature and revolutionary intent of the NOI’s promotion of a black “Christianity”:
Malcolm X and the Nation of Islam based their religious orthodoxy more on the Bible than on the Qur’an. In part, this was because they sought to convert black Christians. More- over, Elijah Muhammad taught that the Bible, actually the story of “dark people,” had been distorted by the white man in order to enslave and oppress black people in the United States.
PaganPower succinctly captures Michelle Obama’s thesis and shows how it dovetails with the thinking of Cone and Wright:
A logical expansion of this would be to say that white people, because of the color of their skin, have a separate innate belief system and have their separate innate set of morals too. In other words, it’s all in the melanin.
The Nation of Islam and Black Liberation Theology are two doors to the same room. Black Liberation Theology is a “palatable” form of “Christian” black nationalism. The fiery anti-American, race-baiting words of Wright, Meeks, Pfleger, and Moss are from the same philosophical cauldron as the Nation of Islam. It’s obvious now why Wright’s Trumpet Magazine featured Farrakhan on the cover:
Some have said that Michelle Obama’s thesis proves nothing because it was written more than 20 years ago. We suggest that it was no accident that the Obamas sought out Wright a mere 2-3 years after she wrote her thesis and stayed with him for nearly 20 years, even while he preached the vilest and most hateful sermons that our nation has been forced to hear. TexasDarlin writes:
It’s no wonder that the Obamas joined Trinity United, grew close to Jeremiah Wright and Michael Pfleger, and actively defended the church. And there is no doubt in this alert reader’s mind that Michelle Obama clung to Trinity as long as possible politically and, unfortunately for her husband, perhaps many years too long for most voters’ palates.
But the Obamas’ connections to the Nation of Islam go deeper than Rev. Wright. Louis Farrakhan’s political connections extend to the Obamas directly through Chicago politics and Tony Rezko. Larry Johnson writes that:
Before Barack came on the scene, THE MAN in his political district was Louis Farrakhan. No one could take Alice Palmer’s seat without Farrakhan’s blessing. No one. I do not fault Barack Obama for seeking out the blessing of Farrakhan, but the story of what was done behind the scenes to get rid of Barack’s predecessor—Alice Palmer—has not been told. A knowledgeable source tells me that Tony Rezko played a direct role in this feat. And Rezko has been tight with Farrakhan.
At some point, probably between 1964-66, Jeremiah Wright was a member of the Nation of Islam and was indoctrinated into its odious brand of racist theology. And make no mistake, Wright’s race-baiting is not indicative of the vast majority of black churches. A pastor at LivePrayer writes:
Please hear me very clear. Black liberation theology is a perverse view of the Scriptures and the Gospel of Jesus Christ. It is a radical view held by a very small minority of black pastors. This is NOT representative of the black church or the overwhelming majority of black pastors who preach and teach the true Gospel of Jesus Christ without looking at it thru the lens of color. Every black pastor I know condemns Dr. Wright and this perverse racist theology.
In 1966, a group of “Christian” ministers, at the behest of Elijah Mohammad, began to preach the same teachings as NOI. Stokely Carmichael and Louis Farrakhan actively worked to bridge the gap between these two groups, and Carmichael would soon publish a book espousing much the same separatist ideas. Carmichael’s book “guided” Michelle Obama’s thesis and soon she and Barack would join Trinity United Church of Christ.
The continuity of the teachings of Carmichael, Farrakhan, Cone, and Wright is incontrovertible.
Christopher Hitchens asks:
how is it that the loathsome Wright married him, baptized his children, and received donations from him? Could it possibly have anything, I wonder, to do with Mrs. Obama?
And of course there is this picture of Michelle and Mrs. Farrakhan, a picture which speaks more than a thousand words:


























